NCMO Trend: Unpacking The Mormon Makeout Culture & BYU Dynamics
Is a new social phenomenon quietly reshaping the landscape of Mormon youth culture? The rise of "NCMO" non-committal make out signals a fascinating, and perhaps unsettling, shift in the dating habits of young Mormons, particularly within the insular world of Brigham Young University (BYU) and its surrounding communities.
The term "NCMO," an acronym that has quietly infiltrated the vernacular of Mormon teens and young adults, denotes a non-committal make-out session. This trend, fueled by a complex interplay of societal pressures, religious guidelines, and the ever-present influence of the internet, is casting a long shadow on the dating scene in Utah and beyond. The recent surge in interest, spurred by the Hulu docuseries "The Secret Lives of Mormon Wives," suggests that the wider world is beginning to take notice of this subculture.
The allure of NCMO is multifaceted. For some, it's a way to explore physical intimacy without the perceived commitment of a serious relationship. For others, it represents a rebellion against the rigid social constraints that govern Mormon dating, a way to test boundaries and experience a degree of freedom. The anonymity afforded by a non-committal encounter can be particularly appealing in a culture that often places a strong emphasis on marriage and family formation. And, of course, there is the hormonal pull, the desire for physical satisfaction without the added complexities of a relationship. It is, after all, "just another term for kissing," as one individual pointed out. It seems the need of touch in our youth is also a big reason for this trending topic.
The discussion around NCMO is often intertwined with conversations about the broader challenges faced by young Mormons. Many struggle to reconcile their desires with the stringent moral code of their faith. Some find themselves torn between the pressure to conform and the yearning for personal expression. This internal conflict can manifest in various ways, including the adoption of behaviors like NCMO, which allow them to navigate the complexities of their identities and desires within the boundaries of their social environment. It's a tightrope walk, a calculated dance between faith and physicality.
The prevalence of NCMO highlights a disconnect between the ideals of the church and the lived experiences of many young Mormons. The gap is often filled with mental loopholes and social constraints, leading to various coping mechanisms. The fact that some Mormon boys are also trying to get as far as they can without breaking the rules shows that some are still not wanting to go against their beliefs.
The cultural context is important when assessing this new trend. The internet, in particular, has played a significant role in spreading the term and popularizing the practice. Social media platforms like Instagram and Reddit have become spaces where young Mormons discuss NCMO, share experiences, and seek advice. Online communities provide a sense of solidarity and validation. The echo chambers of the internet can also amplify the phenomenon, as users reinforce each other's behaviors and normalize practices that might have previously been confined to the shadows. It is a dangerous trend, in many ways.
NCMO is just another term for kissing, or so it appears. The reality is far more complicated. The term itself is a symptom of the tension between the culture and the individual desires of young Mormons. Those who grew up in Utah, obviously know and understand this term. However, we who are new to the state and the environment, find the term to be grotesque and foreign. The concept challenges the traditional values of Mormonism, particularly those related to courtship, intimacy, and marriage. For many, the idea of a "non-committal" encounter runs contrary to the church's emphasis on the sacredness of physical relationships and the importance of building strong, lasting families.
While at other universities, a hook up is typically defined by sexual activity, around 2% of the student population at byu reported passionate kissing done outside of dating. This tamer form of hooking up has generally become known among the byu student community as a ncmo (/\ n k m o /), or noncommittal make out.
The moral implications of NCMO are a source of ongoing debate. Some argue that it is a harmless expression of physical affection, a way for young people to explore their sexuality in a safe and controlled environment. Others see it as a violation of the church's teachings, a form of emotional manipulation, or a prelude to more serious transgressions. The lack of commitment associated with NCMO can be particularly troubling. It can undermine the values of trust, respect, and reciprocity, which are essential for building healthy relationships. The church has its set of beliefs, and the members are free to follow their faith.
The rise of NCMO has sparked conversations about the broader social and religious environment in which young Mormons live. The internet's influence is a huge factor, and the impact of social media on the development of relationships cannot be overstated. The availability of online dating apps, the pressure to conform to societal norms, and the prevalence of sexually suggestive content online are all contributing factors to this trend. The trend suggests that there is a need for greater openness and honesty, a space where young Mormons can discuss their struggles and seek support without fear of judgment or condemnation. The rise of NCMO challenges the church to adapt to a changing world, to find ways to address the needs of its young members. It is a complex issue, one that demands empathy, understanding, and a willingness to engage in meaningful dialogue.
The roots of this trend are far deeper than one might initially assume. The history of Mormonism, the values it holds, and the way it interacts with society all have a role to play. The whole religion is based off lies, secrets and crimes. Of course it will trickle down to the members actions forever. Most missionaries and people who hold temple recommends lie about all sorts of things in order to appear worthy to their bishop. It's important to recognize that the church has its set of rules, and that members have their own views on how to follow their religion. When I was a young boy, I wanted a shiny new bike. My mother would take me to the local toy store, and my eyes would widen when i would near the bicycles.
The future of NCMO, and its impact on Mormon culture, remains to be seen. It's a topic that's likely to continue to be discussed and debated within the church and in wider society. The challenge for young Mormons will be to navigate this complex landscape with integrity and authenticity. The challenge for the church will be to find ways to support its members and provide guidance that is both relevant and compassionate.
For those seeking to avoid an NCMO encounter, the "anti-NCMO movement" offers some tongue-in-cheek advice. #1 talk solely about your mission, especially if your date didnt serve one. #2 wear trump merch and play rap music. Or wear bernie merch and play country music. #3 follow @anti_ncmo_movement on instagram. #4 do not go stargazing, hammocking, or hiking.
In conclusion, the rise of NCMO is a mirror to the evolving values of Mormon youth. It reflects the growing pains of a generation attempting to reconcile tradition and modernity, faith and desire. It is a call for introspection, a need for greater dialogue, and an invitation to build bridges of understanding across the divides that separate us.
The following table presents some information related to the topic.
Aspect | Details | Relevance |
---|---|---|
Term | "NCMO" (Non-Committal Make Out) | Core concept; shorthand for a specific dating behavior. |
Context | Mormon youth culture, particularly around BYU and Utah. | Geographic and social setting of the trend. |
Behavior | Passionate kissing or intimate physical contact without an expressed commitment to a relationship. | Definition and nature of the action. |
Motivations | Desire for physical intimacy, rebellion against social constraints, exploration, etc. | Underlying reasons for the behavior. |
Social Factors | Pressure to marry, religious guidelines, influence of the internet and social media. | Contextual factors contributing to the trend. |
Controversy | Debate over its morality, potential for emotional harm, and conflict with religious values. | Ethical and social implications of the behavior. |
Related Concepts | "Soaking", "clothed dry humping", "mental loopholes" | Other related behaviors and strategies. |
Impact | Challenges traditional values, sparks dialogue, influences dating patterns. | Consequences and effects of the trend. |
For Further Reading:
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Brigham Young University Official Website


